Jesus Perea and sheepherders at Tahoka Lake

When did Jesus Perea bring 30,000 sheep to Tahoka Lake?
August 13, 2008

--Burr Williams

“This is part of a “pastores” (Hispanic sheepherders from Northern New Mexico) fence that was used in the 1870’s before Anglo ranchers arrived.” In 2000 and 2001 Dr. Eileen Johnson of Lubbock Lake Landmark held field camps here to excavate the site.” Mrs. Clyde May pointed out the tattered plastic covers of the dig site near the tumbled down rock walls of the fence. “Some of the rocks of the old pastore compound had been used by early day ranchers to build a “spring house” next to a windmill and water well we looked at earlier.” Springhouses were the only way to cool food in the early settlement days. Troughs full of water inside the springhouses cooled milk, meat, and other perishables.

I had been invited to Tahoka Lake by Mrs. May after she had informed the Lady Bird Johnson Wildflower Center (LBJWC) that her ranch had “never been broken out” (plowed) and wanted to offer the possibility that botanists and other biologists might want to use the ranch for research. Michael Eason of the LBJWC asked me to do a quick survey of the property to see if any of the plants needed for the Millenium Seed Bank project grew there. After I learned of her willingness for the ranch to be used for education and research, I received her permission to bring along Don Hilger, a teacher in the Tahoka school system. I had learned that Mr. Hilger already took his students to another location in Lynn County for field studies when he attended a teacher’s inservice in Motley County that Sibley Nature Center staff had co-produced. Mrs. May agreed to host Hilger’s classes in the future.

When Mr. Hilger and I arrived the first thing that I noticed in her house was a display panel that hung at the Lubbock Lake Landmark Museum for two years about the pastores fence for which Mrs. May’s son had provided photographs. For a number of years I have mentioned in programs and these columns that Jesus Perea had brought 30,000 sheep to Tahoka Lake after I found mention of his flocks in Jose Ynocencio Romero’s “Spanish Sheepmen on the Canadian River at Old Tascosa” in the 1946 Panhandle-Plains Historical Review. From what I can determine from Paul Carlson’s “Texas Woollybacks” and other resources Perea’s sheep could not have arrived at Tahoka Lake any earlier than 1876.

In Frank Hill’s Grassroots Upside Down, a history of Lynn County, the author notes that by 1879 the McDonald-Shaw sheep ranch claimed Tahoka Lake. By 1898 C.C. Slaughter established the Tahoka Lake division of his cattle empire, and his long-time foreman of the Tahoka Lake ranch Jack Alley took over ownership by 1919.

This indicates that Perea may have used the Tahoka Lake range for only three years, including 1877, the year that Captain Nicholas Nolan led his ill-fated expedition chasing Comanches led by Red Young Man that ended in the death by dehydration of four buffalo soldiers. When a person reviews the historical accounts of the expedition, including Frank Collinson of the Forlorn Hope group of buffalo hunters that were along on the expedition, no mention is made of sheep being present in the area (or of their droppings or other evidence of their grazing.)

Nolan and his men were in the region in July during a very dry year. Perea would graze his flocks as far north as Yellowhouse Canyon and Blanco Canyon and as far south as the headwaters of the Colorado south and west of present day Gail. Residents of Nolan County believe that stone pastores fences were erected there before the coming of the cattlemen. Collinson and other members of the Forlorn Hope do not mention seeing sheep in Yellowhouse or Blanco earlier in the year, either, and Nolan did not see sheep on the Colorado River.

Romero indicates that flocks left the Canadian River in April after shearing and lambs were born and grazed in whatever direction good grazing could be found, and then would return by shearing time in August and September. In that dry year Perea might have grazed further north, in the headwaters of the Red, Brazos, and Pease Rivers were other pastores fences have been found. Another option is that Perea’s sheep were all the way down in Nolan and Fisher County along permanent streams.

The stone fences were built to corral sheep at night. Although Perea had 30,000 sheep grazing in the region, the herd was broken into many much smaller flocks. Perea and other Hispanic sheepmen employed Pueblo and Navaho Indian herders as well as mestizo herders of mixed Indian and Spanish ancestry. One “pastor” would follow a flock of 1500, or two to three herders would maintain flocks in bands of 2500 to 3000. I have seen three pastores stone compounds, (in Motley County, in Lynn County, and in Borden County) and none have been much bigger than a major league baseball infield. Cramming even 1500 sheep into such a small compound would have filled them to capacity.

Were there pastores and sheep at Tahoka Lake in 1877? O.W. Williams was surveying on the Llano Estacado in late 1877 and did not mention them either. Jose Romero’s mention of Perea came from family stories told by his father Casimir Romero, the largest sheepherder along the Canadian River during the pastores era. When I Googled Jesus Perea, I found reference to sheep he sent to Chihuahua, Mexico during the 1870s and 1880s and indications that other family members were merchants in Santa Fe, but have not found any other records recording his activities. Perea himself may have never come to the Llano Estacado, although the sheep he owned did. More information may be buried in the public records of New Mexico, but until a graduate student spend a year in files, that information will not come to light.

The pastores era of the Llano Estacado has only received attention by historical researchers in the last ten years. When I find mysteries like that of “where were the pastores in 1877” I ache to learn more.